WEBNETListen to the readings for Nov 14 from the NET Bible (Video)
or the World English Bible
This page is now calculating which verses have comments and referenced comments. Please be patient.
You will not be able to view any Comments in the Verse sections below until this notice disappears
Notes that are not verse specific
Is God's anger unjust?
The wrath of God was ready to come upon the people because they had married wives from other nations. What kind of God acts like that? It seems completely out of character for the loving God who loved mankind so much that He gave His son to save them from their sins, doesn't it?
Actually, no. If God were only concerned with saving people, He would have just saved all of mankind without bothering to have His son go through the cross. But He didn't. He let Jesus die.
If God were only concerned with saving lives, He would have made the Ark bigger. Let's put it this way; God was more concerned to save the Elephant, Cow, Monkey and Pig than all of mankind upon whom He brought the flood and drowned them.
Some people can't serve a God like that. If that's you, perhaps you should stop reading this... except I think there is an explanation that's worth considering before you give up on God. While you read this next bit, and put yourself in the shoes of Noah or his wife.
Noah and his family were the only ones not murdering others.
Yes, see for yourself in Genesis, as it progresses step by step:
- Cain had killed Abel
- Cain was cast out and set up his own city, the start of the civilisation that got destroyed in the flood
- Cain's whole family was defined by that one murder - and murder became their hallmark
- Take for example Lamech, Cain's descendant:
"Adah and Zillah, hear my voice;
Wives of Lamech, listen to my speech!
For I have killed a man for wounding me,
Even a young man for hurting me.
If Cain shall be avenged sevenfold,
Then Lamech seventy-sevenfold."
Can you see how proud they were of their murderous heritage? The whole family line of those who rejected God, were defined by murder. Genesis presents only two family lines - that through Cain and through his surviving brother, Seth. Thus one half of the population of the earth were of this alternative religion, based on murder, and the other half did what God wanted - peace and righteousness. The two lines perhaps balanced one another somewhat.
If you've stayed with me so far, now is where we come back to our subject of Israel (God's chosen family line) marrying outside the faith. Here's what Genesis says about the reason for the flood:
"The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth."
How was it that God decided to destroy all flesh, when there was this non violent line of people?
"the sons of God (Seth's line) saw the daughters of men (Cain's line), that they were beautiful; and they took wives for themselves of all whom they chose."
... and it was this that destroyed the line of Seth. Having intermarried for a few generations, the lines were no longer distinct, and the dominant theology - that of murder and violence, threatened to engulf the whole of mankind - all flesh. Genesis is emphatic about what brought about the flood. It was the intermarrying of Seth's line with Cain's line, and the resultant pollution of the whole earth with violence.
Now put yourself in Noah's shoes, or his wife's shoes. You are the only family left on the whole earth that doesn't condone murder. Can you imagine it? You have three lovely young boys. How do they get to school safely? Every day your whole day is spent sick with worry until they arrive back home. This takes its toll on your health. Eventually you take the boys out of school after yet another murder, knife attack, ritual sacrifice or other un-imaginable evil. You start to educate the boys at home - but violence is always at the door. God protects you again and again from destruction by the hands of the people who used to be your own friends or family. Now here's the real shocker, the real twist in the story...
Your dad, a righteous man, a man of power and authority in the community, whose protection you obviously benefit from, marries two new wives... Adah and Zillah. Do you remember them? Scroll up to halfway through this comment and you'll find them there. Yes, Noah's father was Lamech, and this man, one of the last of the righteous line of Seth, married two beautiful women of Cain's line. These women turned his heart from following God. Listen to his triumphant words as he finally accepts their theology:
"If the great Lamech is going to accept murder - then I'm going to do it properly! If Cain slew one man then I will slay seventy!"
Here disappeared Noah and his wife's last hope. It is this incident that is given to us as the end of the road for God too. Within one more generation Noah's sons or grandsons would give in and marry women like this, or if not, be killed. Put yourself in the shoes of Noah's wife. Will you accept murder to remain safe for a while longer? Will you accept Lamech's offer of continued protection - under the condition that you eventually accept his philosophy? Or will you cling to God and to peace and righteousness and disappear? Have you ever thought of the flood story in such a stark fashion?
God stepped in and destroyed those murderers before they destroyed the last of His family, and you know what, Noah and his wife were so relieved; so grateful for God's action. Wouldn't you be?
Go back to Ezra 10 and let's be in no doubt that the situation was just as stark. Marrying these women meant embracing a religion that condoned child murder in sacrifice to their gods (see 2Chron 28:3). What would you do if you were Ezra? Wouldn't you weep and mourn, and if you were God, would you not be angry?
Rob de Jongh [Mountsorrel (UK)] Comment added in 2013 Reply to Rob
That marriages between Jews and the inhabitants of the land of Israel had taken place by now indicates that the enthusiasm of the early return had wained in some of the Jews. Doubtless the enthusiasm for the things of God waned as they thought less of the way that God had brought them to the land and more of how they were going to make their way in the land. The world crowded in and pushed the hope of Israel out. This was despite the presence of other faithful brethren. So we see that we each have a personal need to keep ourselves firm in our faith. We cannot rely on the enthusiasm of others.
Peter Forbes [Mountsorrel (UK)] Comment added in 2002 Reply to Peter
10:3 Those who 'tremble' at the commandments of God are the sort of men that God will accept. (Isaiah 66:2)
Peter Forbes [Mountsorrel (UK)] Comment added in 2003 Reply to Peter
Ezra’s prayer in yesterday’s chapter is answered in today’s reading. Ezra had told God that the people had been sinful, despite the fact that the Lord had richly blessed them. The chapter ends on a sad note, giving the names of all the Levites who had taken false wives. But the end result was that they gave up their non-Jewish wives, and offered an offering to God.
David Simpson [Worcester (UK)] Comment added in 2005 Reply to David
To view any notes specific to the verses below, use the icons:
Comments made directly on this verse Comments made elsewhere with reference to this verse
Please note that comments referring to a range of verses will be generated for every verse in that range
1. Now when Ezra <5830> had prayed <6419>(8692), and when he had confessed <3034>(8692), weeping <1058>(8802) and casting himself down <5307>(8693) before <6440> the house <1004> of God <430>, there assembled <6908>(8738) unto him out of Israel <3478> a very <3966> great <7227> congregation <6951> of men <582> and women <802> and children <3206>: for the people <5971> wept <1058>(8804) very <7235>(8687) sore <1059>.
2. And Shechaniah <7935> the son <1121> of Jehiel <3171>, one of the sons <1121> of Elam <5867>, answered <6030>(8799) and said <559>(8799) unto Ezra <5830>, We have trespassed <4603>(8804) against our God <430>, and have taken <3427>(8686) strange <5237> wives <802> of the people <5971> of the land <776>: yet now there is <3426> hope <4723> in Israel <3478> concerning this thing.
3. Now therefore let us make <3772>(8799) a covenant <1285> with our God <430> to put away <3318>(8687) all the wives <802>, and such as are born <3205>(8737) of them, according to the counsel <6098> of my lord <136>, and of those that tremble <2730> at the commandment <4687> of our God <430>; and let it be done <6213>(8735) according to the law <8451>.
4. Arise <6965>(8798); for this matter <1697> belongeth unto thee: we also will be with thee: be of good courage <2388>(8798), and do <6213>(8798) it.
5. Then arose <6965>(8799) Ezra <5830>, and made the chief <8269> priests <3548>, the Levites <3881>, and all Israel <3478>, to swear <7650>(8686) that they should do <6213>(8800) according to this word <1697>. And they sware <7650>(8735).
6. Then Ezra <5830> rose up <6965>(8799) from before <6440> the house <1004> of God <430>, and went <3212>(8799) into the chamber <3957> of Johanan <3076> the son <1121> of Eliashib <475>: and when he came <3212>(8799) thither, he did eat <398>(8804) no bread <3899>, nor drink <8354>(8804) water <4325>: for he mourned <56>(8693) because of the transgression <4604> of them that had been carried away <1473>.
7. And they made proclamation <5674>(8686) <6963> throughout Judah <3063> and Jerusalem <3389> unto all the children <1121> of the captivity <1473>, that they should gather themselves together <6908>(8736) unto Jerusalem <3389>;
8. And that whosoever would not come <935>(8799) within three <7969> days <3117>, according to the counsel <6098> of the princes <8269> and the elders <2205>, all his substance <7399> should be forfeited <2763>(8714), and himself separated <914>(8735) from the congregation <6951> of those that had been carried away <1473>.
9. Then all the men <582> of Judah <3063> and Benjamin <1144> gathered themselves together <6908>(8735) unto Jerusalem <3389> within three <7969> days <3117>. It was the ninth <8671> month <2320>, on the twentieth <6242> day of the month <2320>; and all the people <5971> sat <3427>(8799) in the street <7339> of the house <1004> of God <430>, trembling <7460>(8688) because of this matter <1697>, and for the great rain <1653>.
10. And Ezra <5830> the priest <3548> stood up <6965>(8799), and said <559>(8799) unto them, Ye have transgressed <4603>(8804), and have taken <3427>(8686) strange <5237> wives <802>, to increase <3254>(8687) the trespass <819> of Israel <3478>.
11. Now therefore make <5414>(8798) confession <8426> unto the LORD <3068> God <430> of your fathers <1>, and do <6213>(8798) his pleasure <7522>: and separate <914>(8734) yourselves from the people <5971> of the land <776>, and from the strange <5237> wives <802>.
12. Then all the congregation <6951> answered <6030>(8799) and said <559>(8799) with a loud <1419> voice <6963>, As thou hast said <1697>, so must we do <6213>(8800).
13. But <61> the people <5971> are many <7227>, and it is a time <6256> of much rain <1653>, and we are not able <3581> to stand <5975>(8800) without <2351>, neither is this a work <4399> of one <259> day <3117> or two <8147>: for we are many <7235>(8689) that have transgressed <6586>(8800) in this thing <1697>.
14. Let now our rulers <8269> of all the congregation <6951> stand <5975>(8799), and let all them which have taken <3427>(8689) strange <5237> wives <802> in our cities <5892> come <935>(8799) at appointed <2163>(8794) times <6256>, and with them the elders <2205> of every city <5892>, and the judges <8199>(8802) thereof, until the fierce <2740> wrath <639> of our God <430> for this matter <1697> be turned <7725>(8687) from us.
15. Only Jonathan <3129> the son <1121> of Asahel <6214> and Jahaziah <3167> the son <1121> of Tikvah <8616> were employed <5975>(8804) about this matter: and Meshullam <4918> and Shabbethai <7678> the Levite <3881> helped <5826>(8804) them.
16. And the children <1121> of the captivity <1473> did so <6213>(8799). And Ezra <5830> the priest <3548>, with certain <582> chief <7218> of the fathers <1>, after the house <1004> of their fathers <1>, and all of them by their names <8034>, were separated <914>(8735), and sat down <3427>(8799) in the first <259> day <3117> of the tenth <6224> month <2320> to examine <1875>(8800) the matter <1697>.
17. And they made an end <3615>(8762) with all the men <582> that had taken <3427>(8689) strange <5237> wives <802> by the first <259> day <3117> of the first <7223> month <2320>.
18. And among the sons <1121> of the priests <3548> there were found <4672>(8735) that had taken <3427>(8689) strange <5237> wives <802>: namely, of the sons <1121> of Jeshua <3442> the son <1121> of Jozadak <3136>, and his brethren <251>; Maaseiah <4641>, and Eliezer <461>, and Jarib <3402>, and Gedaliah <1436>.
19. And they gave <5414>(8799) their hands <3027> that they would put away <3318>(8687) their wives <802>; and being guilty <818>, they offered a ram <352> of the flock <6629> for their trespass <819>.
20. And of the sons <1121> of Immer <564>; Hanani <2607>, and Zebadiah <2069>.
21. And of the sons <1121> of Harim <2766>; Maaseiah <4641>, and Elijah <452>, and Shemaiah <8098>, and Jehiel <3171>, and Uzziah <5818>.
22. And of the sons <1121> of Pashur <6583>; Elioenai <454>, Maaseiah <4641>, Ishmael <3458>, Nethaneel <5417>, Jozabad <3107>, and Elasah <501>.
23. Also of the Levites <3881>; Jozabad <3107>, and Shimei <8096>, and Kelaiah <7041>, (the same is Kelita <7042>,) Pethahiah <6611>, Judah <3063>, and Eliezer <461>.
24. Of the singers <7891>(8789) also; Eliashib <475>: and of the porters <7778>; Shallum <7967>, and Telem <2928>, and Uri <221>.
25. Moreover of Israel <3478>: of the sons <1121> of Parosh <6551>; Ramiah <7422>, and Jeziah <3150>, and Malchiah <4441>, and Miamin <4326>, and Eleazar <499>, and Malchijah <4441>, and Benaiah <1141>.
26. And of the sons <1121> of Elam <5867>; Mattaniah <4983>, Zechariah <2148>, and Jehiel <3171>, and Abdi <5660>, and Jeremoth <3406>, and Eliah <452>.
27. And of the sons <1121> of Zattu <2240>; Elioenai <454>, Eliashib <475>, Mattaniah <4983>, and Jeremoth <3406>, and Zabad <2066>, and Aziza <5819>.
28. Of the sons <1121> also of Bebai <893>; Jehohanan <3076>, Hananiah <2608>, Zabbai <2140>(8675) <2079>, and Athlai <6270>.
29. And of the sons <1121> of Bani <1137>; Meshullam <4918>, Malluch <4409>, and Adaiah <5718>, Jashub <3437>, and Sheal <7594>, and Ramoth <7433>.
30. And of the sons <1121> of Pahathmoab <6355>; Adna <5733>, and Chelal <3636>, Benaiah <1141>, Maaseiah <4641>, Mattaniah <4983>, Bezaleel <1212>, and Binnui <1131>, and Manasseh <4519>.
31. And of the sons <1121> of Harim <2766>; Eliezer <461>, Ishijah <3449>, Malchiah <4441>, Shemaiah <8098>, Shimeon <8095>,
32. Benjamin <1144>, Malluch <4409>, and Shemariah <8114>.
33. Of the sons <1121> of Hashum <2828>; Mattenai <4982>, Mattathah <4992>, Zabad <2066>, Eliphelet <467>, Jeremai <3413>, Manasseh <4519>, and Shimei <8096>.
34. Of the sons <1121> of Bani <1137>; Maadai <4572>, Amram <6019>, and Uel <177>,
35. Benaiah <1141>, Bedeiah <912>, Chelluh <3622>,
36. Vaniah <2057>, Meremoth <4822>, Eliashib <475>,
37. Mattaniah <4983>, Mattenai <4982>, and Jaasau <3299>,
38. And Bani <1137>, and Binnui <1131>, Shimei <8096>,
39. And Shelemiah <8018>, and Nathan <5416>, and Adaiah <5718>,
40. Machnadebai <4367>, Shashai <8343>, Sharai <8298>,
41. Azareel <5832>, and Shelemiah <8018>, Shemariah <8114>,
42. Shallum <7967>, Amariah <568>, and Joseph <3130>.
43. Of the sons <1121> of Nebo <5015>; Jeiel <3273>, Mattithiah <4993>, Zabad <2066>, Zebina <2081>, Jadau <3035>, and Joel <3100>, Benaiah <1141>.
44. All these had taken <5375>(8804)(8675) <5375>(8802) strange <5237> wives <802>: and some of them had <3426> wives <802> by whom they had <7760>(8799) children <1121>.
To view any notes specific to the verses below, use the icons:
Comments made directly on this verse Comments made elsewhere with reference to this verse
Please note that comments referring to a range of verses will be generated for every verse in that range
1. When Israel <3478> was a child <5288>, then I loved <157>(8799) him, and called <7121>(8804) my son <1121> out of Egypt <4714>.
2. As they called <7121>(8804) them, so they went <1980>(8804) from them <6440>: they sacrificed <2076>(8762) unto Baalim <1168>, and burned incense <6999>(8762) to graven images <6456>.
3. I taught <8637> <0> Ephraim <669> also to go <8637>(8809), taking <3947>(8800) them by their arms <2220>; but they knew <3045>(8804) not that I healed <7495>(8804) them.
4. I drew <4900>(8799) them with cords <2256> of a man <120>, with bands <5688> of love <160>: and I was to them as they that take off <7311>(8688) the yoke <5923> on their jaws <3895>, and I laid <5186>(8686) meat <398>(8686) unto them.
5. He shall not return <7725>(8799) into the land <776> of Egypt <4714>, but the Assyrian <804> shall be his king <4428>, because they refused <3985>(8765) to return <7725>(8800).
6. And the sword <2719> shall abide <2342>(8804) on his cities <5892>, and shall consume <3615>(8765) his branches <905>, and devour <398>(8804) them, because of their own counsels <4156>.
7. And my people <5971> are bent <8511>(8803) to backsliding <4878> from me: though they called <7121>(8799) them to the most High <5920>, none at all <3162> would exalt <7311>(8787) him.
8. How shall I give thee up <5414>(8799), Ephraim <669>? how shall I deliver <4042>(8762) thee, Israel <3478>? how shall I make <5414>(8799) thee as Admah <126>? how shall I set <7760>(8799) thee as Zeboim <6636>? mine heart <3820> is turned <2015>(8738) within me, my repentings <5150> are kindled <3648>(8738) together <3162>.
9. I will not execute <6213>(8799) the fierceness <2740> of mine anger <639>, I will not return <7725>(8799) to destroy <7843>(8763) Ephraim <669>: for I am God <410>, and not man <376>; the Holy One <6918> in the midst <7130> of thee: and I will not enter <935>(8799) into the city <5892>.
10. They shall walk <3212>(8799) after <310> the LORD <3068>: he shall roar <7580>(8799) like a lion <738>: when he shall roar <7580>(8799), then the children <1121> shall tremble <2729>(8799) from the west <3220>.
11. They shall tremble <2729>(8799) as a bird <6833> out of Egypt <4714>, and as a dove <3123> out of the land <776> of Assyria <804>: and I will place <3427>(8689) them in their houses <1004>, saith <5002>(8803) the LORD <3068>.
12. Ephraim <669> compasseth <5437>(8804) me about with lies <3585>, and the house <1004> of Israel <3478> with deceit <4820>: but Judah <3063> yet ruleth <7300>(8804) with God <410>, and is faithful <539>(8737) with the saints <6918>.
Notes that are not verse specific
:18 The language of this verse echoes the temptation that Eve and Adam experienced in the garden of Eden.
Peter Forbes [Mountsorrel (UK)] Comment added in 2003 Reply to Peter
Isn't it a subtle thing, to fall back into trusting in your own way of doing things, rather than God's? We love regulations, laws, and rules, because we know where we are with them! We like black or white. It seems obvious to us that we should be serving God by them, doesn't it?
In v20 Paul asks the question "Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations - "Do not touch, do not taste, do not handle,.... according to the commandments and doctrines of men?"
A subtle doctrine had been creeping in to the church. People had been saying that in order to serve God, you had to keep the commandments of God without fail. You had to crush your natural feelings by neglecting the body (v23), and bring them under control by the force of your own will (v21). You had to eat and drink and do the right things, or otherwise you would be judged (v16).
Paul tells them how stupid they are to think such! Righteousness in the eyes of God cannot be achieved! If the flesh is the problem (v11, 13) then how can we make the flesh better by ruling over it by a fleshly mind? How can a fleshly mind make the body any less fleshly? It's ludicrous! Paul says the commandments are of no value whatsoever against the indulgences of the flesh (v23). Have you ever tried NOT thinking about a bar of chocolate when you know full well it's in the cupboard waiting to be eaten? Does it work?
How is one to change to be more Godlike, then? By dying to the flesh (killing it) in baptism with Jesus (v12), you are planted as a new seed. Seeds when watered grow of themselves. This new seed will grow if it holds onto Christ (v19), and the increase is given by God. Nowhere in this process does Paul suggest any vain effort on our part. Rather, this automatic process which is controlled by God himself, will happen simply if we set our minds on things above rather than on earthly things (3 v 1, 2). The one will naturally displace the other. Have you ever tried thinking about someone you love? Now do you remember the chocolate?
Rob de Jongh [Mountsorrel (UK)] Comment added in 2003 Reply to Rob
TRUST: YESTERDAY - TODAY AND TOMORROW (v.2-7)
Living a life in Christ means realizing that each and every day brings new opportunities to trust God and experience the hand of God at work in our lives. This means accepting Christ as our guide and living by his words. The question we need to ask ourselves everyday is - have we trusted the Lord this day and walked acording to his precepts?
Peter Dulis [toronto west] Comment added in 2013 Reply to Peter
To view any notes specific to the verses below, use the icons:
Comments made directly on this verse Comments made elsewhere with reference to this verse
Please note that comments referring to a range of verses will be generated for every verse in that range
1. For <1063> I would <2309>(5719) that ye <5209> knew <1492>(5760) what great <2245> conflict <73> I have <2192>(5719) for <4012> you <5216>, and <2532> for them at <1722> Laodicea <2993>, and <2532> for as many as <3745> have <3708> <0> not <3756> seen <3708>(5758) my <3450> face <4383> in <1722> the flesh <4561>;
2. That <2443> their <846> hearts <2588> might be comforted <3870>(5686), being knit together <4822>(5685) in <1722> love <26>, and <2532> unto <1519> all <3956> riches <4149> of the full assurance <4136> of understanding <4907>, to <1519> the acknowledgement <1922> of the mystery <3466> of God <2316>, and <2532> of the Father <3962>, and <2532> of Christ <5547>;
3. In <1722> whom <3739> are <1526>(5748) hid <614> all <3956> the treasures <2344> of wisdom <4678> and <2532> knowledge <1108>.
4. And <1161> this <5124> I say <3004>(5719), lest <3363> any man <5100> should beguile <3884>(5741) you <5209> with <1722> enticing words <4086>.
5. For <1063> though <1499> <2532> I be absent <548>(5748) in the flesh <4561>, yet <235> am I <1510>(5748) with <4862> you <5213> in the spirit <4151>, joying <5463>(5723) and <2532> beholding <991>(5723) your <5216> order <5010>, and <2532> the stedfastness <4733> of your <5216> faith <4102> in <1519> Christ <5547>.
6. As <5613> ye have <3880> <0> therefore <3767> received <3880>(5627) Christ <5547> Jesus <2424> the Lord <2962>, so walk ye <4043>(5720) in <1722> him <846>:
7. Rooted <4492>(5772) and <2532> built up <2026>(5746) in <1722> him <846>, and <2532> stablished <950>(5746) in <1722> the faith <4102>, as <2531> ye have been taught <1321>(5681), abounding <4052>(5723) therein <1722> <846> with <1722> thanksgiving <2169>.
8. Beware <991>(5720) lest <3361> any man <5100> spoil <2071>(5704) <4812>(5723) you <5209> through <1223> philosophy <5385> and <2532> vain <2756> deceit <539>, after <2596> the tradition <3862> of men <444>, after <2596> the rudiments <4747> of the world <2889>, and <2532> not <3756> after <2596> Christ <5547>.
9. For <3754> in <1722> him <846> dwelleth <2730>(5719) all <3956> the fulness <4138> of the Godhead <2320> bodily <4985>.
10. And <2532> ye are <2075>(5748) complete <4137>(5772) in <1722> him <846>, which <3739> is <2076>(5748) the head <2776> of all <3956> principality <746> and <2532> power <1849>:
11. In <1722> whom <3739> also <2532> ye are circumcised <4059>(5681) with the circumcision <4061> made without hands <886>, in <1722> putting off <555> the body <4983> of the sins <266> of the flesh <4561> by <1722> the circumcision <4061> of Christ <5547>:
12. Buried with <4916>(5651) him <846> in <1722> baptism <908>, wherein <1722> <3739> also <2532> ye are risen with <4891>(5681) him through <1223> the faith <4102> of the operation <1753> of God <2316>, who <3588> hath raised <1453>(5660) him <846> from <1537> the dead <3498>.
13. And <2532> you <5209>, being <5607>(5752) dead <3498> in <1722> your sins <3900> and <2532> the uncircumcision <203> of your <5216> flesh <4561>, hath he quickened together <4806>(5656) with <4862> him <846>, having forgiven <5483>(5666) you <5213> all <3956> trespasses <3900>;
14. Blotting out <1813>(5660) the handwriting <5498> of ordinances <1378> that was against <2596> us <2257>, which <3739> was <2258>(5713) contrary <5227> to us <2254>, and <2532> took <142>(5758) it <846> out of <1537> the way <3319>, nailing <4338>(5660) it <846> to his cross <4716>;
15. And having spoiled <554>(5666) principalities <746> and <2532> powers <1849>, he made a shew of them <1165>(5656) openly <1722> <3954>, triumphing over <2358>(5660) them <846> in <1722> it <846>.
16. Let <2919> <0> no <3361> man <5100> therefore <3767> judge <2919>(5720) you <5209> in <1722> meat <1035>, or <2228> in <1722> drink <4213>, or <2228> in <1722> respect <3313> of an holyday <1859>, or <2228> of the new moon <3561>, or <2228> of the sabbath <4521> days:
17. Which <3739> are <2076>(5748) a shadow <4639> of things to come <3195>(5723); but <1161> the body <4983> is of Christ <5547>.
18. Let <2603> <0> no man <3367> beguile <2603> <0> you <5209> of your reward <2603>(5720) in <1722> a voluntary <2309>(5723) humility <5012> and <2532> worshipping <2356> of angels <32>, intruding into <1687>(5723) those things which <3739> he hath <3708> <0> not <3361> seen <3708>(5758), vainly <1500> puffed up <5448>(5746) by <5259> his <848> fleshly <4561> mind <3563>,
19. And <2532> not <3756> holding <2902>(5723) the Head <2776>, from <1537> which <3739> all <3956> the body <4983> by <1223> joints <860> and <2532> bands <4886> having nourishment ministered <2023>(5746), and <2532> knit together <4822>(5746), increaseth <837>(5719) with the increase <838> of God <2316>.
20. Wherefore <3767> if <1487> ye be dead <599>(5627) with <4862> Christ <5547> from <575> the rudiments <4747> of the world <2889>, why <5101>, as though <5613> living <2198>(5723) in <1722> the world <2889>, are ye subject to ordinances <1379>(5743),
21. (Touch <680>(5672) not <3361>; taste <1089>(5667) not <3366>; handle <2345>(5632) not <3366>;
22. Which <3739> all <3956> are <2076>(5748) to <1519> perish <5356> with the using <671>;) after <2596> the commandments <1778> and <2532> doctrines <1319> of men <444>?
23. Which things <3748> have <2192>(5723) indeed <3303> a shew <2076>(5748) <3056> of wisdom <4678> in <1722> will worship <1479>, and <2532> humility <5012>, and <2532> neglecting <857> of the body <4983>; not <3756> in <1722> any <5100> honour <5092> to <4314> the satisfying <4140> of the flesh <4561>.