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Notes that are not verse specific
The Gadites and Reubenites could have taken possession of their allotment east of the Jordan right away. However, Moses obliged them to help the rest of the nation to become settled in the Promised Land first. The good of the whole community was paramount.
We too should follow this example. The welfare of our community in Christ should be foremost in our thoughts and deeds.
Michael Parry [Montreal (Can)] Comment added in 2004 Reply to Michael
The land to the east of the River Jordan had been conquered by God’s command. I presume therefore that it was in God’s plan to include that in "The Promised Land" given to the Israelites. That whole territory makes today’s Israel look rather small, doesn't it?
David Simpson [Worcester (UK)] Comment added in 2004 Reply to David
The story of the Gileadites who settled East of the Jordan has an epilogue. In Judges 11 Jephthah (a Gileadite) defends this area of land against the people of Ammon who seek to reclaim it. It's interesting to note the contrast in the two chapters. While the people of Gilead in this chapter were willing to risk their lives fighting for their brothers on the West of Jordan, this sentiment did not appear to be reciprocated when the tables were turned (see Judg 12:2).
Rob de Jongh [Mountsorrel (UK)] Comment added in 2013 Reply to Rob
The tribes on the East of Jordan were the first to be carried captive due to their idolatry (1Chron 5:25-26). Perhaps choosing to live on this side of the Jordan wasn't such a good idea? It appears to have been their idea, not God's, and there is no indication in this chapter that God was consulted at any time. We should be careful not to put our own slant on what God commands us to do.
Rob de Jongh [Mountsorrel (UK)] Comment added in 2014 Reply to Rob
Number 32 - Reuben and Gad - cheerful givers?
Numbers 32:1-2- Israel were now assembled to the East of the River Jordan. Reuben and Gad had huge herds of cattle and sheep and requested that they possess this area of land because it was idea for grazing their cattle and sheep (v.4, 24). Moses reminded them that their fathers' had brought discouraging reports of the strength of opposition and defences of the nations living in the land (Num.13:28-29).
Numbers 32:12- It was only Caleb and Joshua that had "wholly followed the LORD".
Numbers 32:25-31- Once prompted by Moses the children of Reuben and Gad showed cared for their brethren. They first ensured their families were safe in cities in Gilead then crossed the Jordon with brethren to take the promised land.
Notice,Eleazer the priest and Joshua were summoned by Moses to confirm the agreement with Reuben and Gad before these two key witnesses. It was Joshua who was to lead them across the Jordan river to take the land (Numbers 32:28-29).
Num.32:33, 39-41 -Reuben and Gad and half of the tribe of Manasseh were blessed by the LORD with their portions of land to the East of Jordan valley.
Lessons for Us
Do we give our time willingly in the service of our LORD or are we reluctant and only do so when shamed or prompted to do so?
"But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver."(2Cor.9:6-7)
Peter Moore [Erith, UK] Comment added in 2020 Reply to Peter
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1. Now the children <1121> of Reuben <7205> and the children <1121> of Gad <1410> had a very <3966> great <6099> multitude <7227> of cattle <4735>: and when they saw <7200>(8799) the land <776> of Jazer <3270>, and the land <776> of Gilead <1568>, that, behold, the place <4725> was a place <4725> for cattle <4735>;
2. The children <1121> of Gad <1410> and the children <1121> of Reuben <7205> came <935>(8799) and spake <559>(8799) unto Moses <4872>, and to Eleazar <499> the priest <3548>, and unto the princes <5387> of the congregation <5712>, saying <559>(8800),
3. Ataroth <5852>, and Dibon <1769>, and Jazer <3270>, and Nimrah <5247>, and Heshbon <2809>, and Elealeh <500>, and Shebam <7643>, and Nebo <5015>, and Beon <1194>,
4. Even the country <776> which the LORD <3068> smote <5221>(8689) before <6440> the congregation <5712> of Israel <3478>, is a land <776> for cattle <4735>, and thy servants <5650> have cattle <4735>:
5. Wherefore, said <559>(8799) they, if we have found <4672>(8804) grace <2580> in thy sight <5869>, let this land <776> be given <5414>(8714) unto thy servants <5650> for a possession <272>, and bring us not over <5674>(8686) Jordan <3383>.
6. And Moses <4872> said <559>(8799) unto the children <1121> of Gad <1410> and to the children <1121> of Reuben <7205>, Shall your brethren <251> go <935>(8799) to war <4421>, and shall ye sit <3427>(8799) here?
7. And wherefore discourage ye <5106>(8686)(8675) <5106>(8799) the heart <3820> of the children <1121> of Israel <3478> from going over <5674>(8800) into the land <776> which the LORD <3068> hath given <5414>(8804) them?
8. Thus did <6213>(8804) your fathers <1>, when I sent <7971>(8800) them from Kadeshbarnea <6947> to see <7200>(8800) the land <776>.
9. For when they went up <5927>(8799) unto the valley <5158> of Eshcol <812>, and saw <7200>(8799) the land <776>, they discouraged <5106>(8686) the heart <3820> of the children <1121> of Israel <3478>, that they should not go <935>(8800) into the land <776> which the LORD <3068> had given <5414>(8804) them.
10. And the LORD'S <3068> anger <639> was kindled <2734>(8799) the same time <3117>, and he sware <7650>(8735), saying <559>(8800),
11. Surely <518> none of the men <582> that came up <5927>(8802) out of Egypt <4714>, from twenty <6242> years <8141> old <1121> and upward <4605>, shall see <7200>(8799) the land <127> which I sware <7650>(8738) unto Abraham <85>, unto Isaac <3327>, and unto Jacob <3290>; because they have not wholly <4390>(8765) followed <310> me:
12. Save Caleb <3612> the son <1121> of Jephunneh <3312> the Kenezite <7074>, and Joshua <3091> the son <1121> of Nun <5126>: for they have wholly <4390>(8765) followed <310> the LORD <3068>.
13. And the LORD'S <3068> anger <639> was kindled <2734>(8799) against Israel <3478>, and he made them wander <5128>(8686) in the wilderness <4057> forty <705> years <8141>, until all the generation <1755>, that had done <6213>(8802) evil <7451> in the sight <5869> of the LORD <3068>, was consumed <8552>(8800).
14. And, behold, ye are risen up <6965>(8804) in your fathers <1>' stead, an increase <8635> of sinful <2400> men <582>, to augment <5595>(8800) yet the fierce <2740> anger <639> of the LORD <3068> toward Israel <3478>.
15. For if ye turn away <7725>(8799) from after <310> him, he will yet again <3254>(8804) leave <3240>(8687) them in the wilderness <4057>; and ye shall destroy <7843>(8765) all this people <5971>.
16. And they came near <5066>(8799) unto him, and said <559>(8799), We will build <1129>(8799) sheepfolds <1448> <6629> here for our cattle <4735>, and cities <5892> for our little ones <2945>:
17. But we ourselves <587> will go ready <2363>(8803) armed <2502>(8735) before <6440> the children <1121> of Israel <3478>, until we have brought <935>(8689) them unto their place <4725>: and our little ones <2945> shall dwell <3427>(8804) in the fenced <4013> cities <5892> because <6440> of the inhabitants <3427>(8802) of the land <776>.
18. We will not return <7725>(8799) unto our houses <1004>, until the children <1121> of Israel <3478> have inherited <5157>(8692) every man <376> his inheritance <5159>.
19. For we will not inherit <5157>(8799) with them on yonder side <5676> Jordan <3383>, or forward <1973>; because our inheritance <5159> is fallen <935>(8804) to us on this side <5676> Jordan <3383> eastward <4217>.
20. And Moses <4872> said <559>(8799) unto them, If ye will do <6213>(8799) this thing <1697>, if ye will go armed <2502>(8735) before <6440> the LORD <3068> to war <4421>,
21. And will go <5674> <0> all of you armed <2502>(8803) over <5674>(8804) Jordan <3383> before <6440> the LORD <3068>, until he hath driven out <3423>(8687) his enemies <341>(8802) from before <6440> him,
22. And the land <776> be subdued <3533>(8738) before <6440> the LORD <3068>: then afterward <310> ye shall return <7725>(8799), and be guiltless <5355> before the LORD <3068>, and before Israel <3478>; and this land <776> shall be your possession <272> before <6440> the LORD <3068>.
23. But if ye will not do so <6213>(8799), behold, ye have sinned <2398>(8804) against the LORD <3068>: and be sure <3045>(8798) your sin <2403> will find you out <4672>(8799).
24. Build <1129>(8798) you cities <5892> for your little ones <2945>, and folds <1448> for your sheep <6792>; and do <6213>(8799) that which hath proceeded <3318>(8802) out of your mouth <6310>.
25. And the children <1121> of Gad <1410> and the children <1121> of Reuben <7205> spake <559>(8799) unto Moses <4872>, saying <559>(8800), Thy servants <5650> will do <6213>(8799) as my lord <113> commandeth <6680>(8764).
26. Our little ones <2945>, our wives <802>, our flocks <4735>, and all our cattle <929>, shall be there in the cities <5892> of Gilead <1568>:
27. But thy servants <5650> will pass over <5674>(8799), every man armed <2502>(8803) for war <6635>, before <6440> the LORD <3068> to battle <4421>, as my lord <113> saith <1696>(8802).
28. So concerning them Moses <4872> commanded <6680>(8762) Eleazar <499> the priest <3548>, and Joshua <3091> the son <1121> of Nun <5126>, and the chief <7218> fathers <1> of the tribes <4294> of the children <1121> of Israel <3478>:
29. And Moses <4872> said <559>(8799) unto them, If the children <1121> of Gad <1410> and the children <1121> of Reuben <7205> will pass with you over <5674>(8799) Jordan <3383>, every man armed <2502>(8803) to battle <4421>, before <6440> the LORD <3068>, and the land <776> shall be subdued <3533>(8738) before <6440> you; then ye shall give <5414>(8804) them the land <776> of Gilead <1568> for a possession <272>:
30. But if they will not pass over <5674>(8799) with you armed <2502>(8803), they shall have possessions <270>(8738) among <8432> you in the land <776> of Canaan <3667>.
31. And the children <1121> of Gad <1410> and the children <1121> of Reuben <7205> answered <6030>(8799), saying <559>(8800), As the LORD <3068> hath said <1696>(8765) unto thy servants <5650>, so will we do <6213>(8799).
32. We will <5168> pass over <5674>(8799) armed <2502>(8803) before <6440> the LORD <3068> into the land <776> of Canaan <3667>, that the possession <272> of our inheritance <5159> on this side <5676> Jordan <3383> may be ours.
33. And Moses <4872> gave <5414>(8799) unto them, even to the children <1121> of Gad <1410>, and to the children <1121> of Reuben <7205>, and unto half <2677> the tribe <7626> of Manasseh <4519> the son <1121> of Joseph <3130>, the kingdom <4467> of Sihon <5511> king <4428> of the Amorites <567>, and the kingdom <4467> of Og <5747> king <4428> of Bashan <1316>, the land <776>, with the cities <5892> thereof in the coasts <1367>, even the cities <5892> of the country <776> round about <5439>.
34. And the children <1121> of Gad <1410> built <1129>(8799) Dibon <1769>, and Ataroth <5852>, and Aroer <6177>,
35. And Atroth, Shophan <5855>, and Jaazer <3270>, and Jogbehah <3011>,
36. And Bethnimrah <1039>, and Bethharan <1028>, fenced <4013> cities <5892>: and folds <1448> for sheep <6629>.
37. And the children <1121> of Reuben <7205> built <1129>(8804) Heshbon <2809>, and Elealeh <500>, and Kirjathaim <7156>,
38. And Nebo <5015>, and Baalmeon <1186>, (their names <8034> being changed <4142>(8716),) and Shibmah <7643>: and gave <7121>(8799) other names <8034> <8034> unto the cities <5892> which they builded <1129>(8804).
39. And the children <1121> of Machir <4353> the son <1121> of Manasseh <4519> went <3212>(8799) to Gilead <1568>, and took <3920>(8799) it, and dispossessed <3423>(8686) the Amorite <567> which was in it.
40. And Moses <4872> gave <5414>(8799) Gilead <1568> unto Machir <4353> the son <1121> of Manasseh <4519>; and he dwelt <3427>(8799) therein.
41. And Jair <2971> the son <1121> of Manasseh <4519> went <1980>(8804) and took <3920>(8799) the small towns <2333> thereof, and called <7121>(8799) them Havothjair <2334>.
42. And Nobah <5025> went <1980>(8804) and took <3920>(8799) Kenath <7079>, and the villages <1323> thereof, and called <7121>(8799) it Nobah <5025>, after his own name <8034>.
Notes that are not verse specific
"DO NOT WEAR YOURSELF OUT TO GET RICH"
I once heard the saying that no-one ever said on their deathbed that they wished they had spent more time at the office. That is very true. From the deathbed our whole perspective on life comes into focus. Our focus will no longer be on how much money we have in the bank but on how we have used what we have spent. Or maybe we will wish we had used our time more profitably instead of spending it at the office earning more money. But the proverb has a stronger meaning than just sending time to get money. It tells us not to wear ourselves out to get rich. If getting rich wears us out then any benefit we would get from our riches will be of no use to us at all. Riches do wear many people out. They work hard, put in long stressful hours and on top of that have the worry of protecting all the "Assets" they have gained. They need insurance, alarms and other protections, and due to the worry involved can die an early death. There is wisdom in the words of Solomon - especially when we consider that those who possess less need God more. Riches are not worth the bother. You cannot serve God and riches. So choose God!
Robert Prins [Auckland - Pakuranga - (NZ)] Comment added in 2002 Reply to Robert
V.6 The Hebrew expression having an evil eye (ayin ra) refers to someone who is mean and stingy. We are told to avoid such false people, preferring simpler offerings given in the right spirit to grandiose ones given with the wrong attitude (Prov 15:17).
Michael Parry [Montreal (Can)] Comment added in 2005 Reply to Michael
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1. When thou sittest <3427>(8799) to eat <3898>(8800) with a ruler <4910>(8802), consider <995>(8799) diligently <995>(8800) what is before <6440> thee:
2. And put <7760>(8804) a knife <7915> to thy throat <3930>, if thou be a man given <1167> to appetite <5315>.
3. Be not desirous <183>(8691) of his dainties <4303>: for they are deceitful <3577> meat <3899>.
4. Labour <3021>(8799) not to be rich <6238>(8687): cease <2308>(8798) from thine own wisdom <998>.
5. Wilt thou set <5774>(8686)(8675) <5774>(8799) thine eyes <5869> upon that which is not? for riches certainly <6213>(8800) make <6213>(8799) themselves wings <3671>; they fly away <5774>(8799)(8675) <5774>(8687) as an eagle <5404> toward heaven <8064>.
6. Eat <3898>(8799) thou not the bread <3899> of him that hath an evil <7451> eye <5869>, neither desire <183>(8691) thou his dainty meats <4303>:
7. For as he thinketh <8176>(8804) in his heart <5315>, so is he: Eat <398>(8798) and drink <8354>(8798), saith <559>(8799) he to thee; but his heart <3820> is not with thee.
8. The morsel <6595> which thou hast eaten <398>(8804) shalt thou vomit up <6958>(8686), and lose <7843>(8765) thy sweet <5273> words <1697>.
9. Speak <1696>(8762) not in the ears <241> of a fool <3684>: for he will despise <936>(8799) the wisdom <7922> of thy words <4405>.
10. Remove <5253>(8686) not the old <5769> landmark <1366>; and enter <935>(8799) not into the fields <7704> of the fatherless <3490>:
11. For their redeemer <1350>(8802) is mighty <2389>; he shall plead <7378>(8799) their cause <7379> with thee.
12. Apply <935>(8685) thine heart <3820> unto instruction <4148>, and thine ears <241> to the words <561> of knowledge <1847>.
13. Withhold <4513>(8799) not correction <4148> from the child <5288>: for if thou beatest <5221>(8686) him with the rod <7626>, he shall not die <4191>(8799).
14. Thou shalt beat <5221>(8686) him with the rod <7626>, and shalt deliver <5337>(8686) his soul <5315> from hell <7585>.
15. My son <1121>, if thine heart <3820> be wise <2449>(8804), my heart <3820> shall rejoice <8055>(8799), even mine <589>.
16. Yea, my reins <3629> shall rejoice <5937>(8799), when thy lips <8193> speak <1696>(8763) right things <4339>.
17. Let not thine heart <3820> envy <7065>(8762) sinners <2400>: but be thou in the fear <3374> of the LORD <3068> all the day <3117> long.
18. For surely there is <3426> an end <319>; and thine expectation <8615> shall not be cut off <3772>(8735).
19. Hear <8085>(8798) thou, my son <1121>, and be wise <2449>(8798), and guide <833>(8761) thine heart <3820> in the way <1870>.
20. Be not among winebibbers <3196> <5433>(8802); among riotous eaters <2151>(8802) of flesh <1320>:
21. For the drunkard <5433>(8802) and the glutton <2151>(8802) shall come to poverty <3423>(8735): and drowsiness <5124> shall clothe <3847>(8686) a man with rags <7168>.
22. Hearken <8085>(8798) unto thy father <1> that begat <3205>(8804) thee, and despise <936>(8799) not thy mother <517> when she is old <2204>(8804).
23. Buy <7069>(8798) the truth <571>, and sell <4376>(8799) it not; also wisdom <2451>, and instruction <4148>, and understanding <998>.
24. The father <1> of the righteous <6662> shall greatly <1524> rejoice <1523>(8799): and he that begetteth <3205>(8802) a wise <2450> child shall have joy <8055>(8799) of him.
25. Thy father <1> and thy mother <517> shall be glad <8055>(8799), and she that bare <3205>(8802) thee shall rejoice <1523>(8799).
26. My son <1121>, give <5414>(8798) me thine heart <3820>, and let thine eyes <5869> observe <7521>(8799) <5341>(8799) my ways <1870>.
27. For a whore <2181>(8802) is a deep <6013> ditch <7745>; and a strange <5237> woman is a narrow <6862> pit <875>.
28. She also lieth in wait <693>(8799) as for a prey <2863>, and increaseth <3254>(8686) the transgressors <898>(8802) among men <120>.
29. Who hath woe <188>? who hath sorrow <17>? who hath contentions <4079>?(8675) <4066> who hath babbling <7879>? who hath wounds <6482> without cause <2600>? who hath redness <2448> of eyes <5869>?
30. They that tarry long <309>(8764) at the wine <3196>; they that go <935>(8802) to seek <2713>(8800) mixed wine <4469>.
31. Look <7200>(8799) not thou upon the wine <3196> when it is red <119>(8691), when it giveth <5414>(8799) his colour <5869> in the cup <3563>(8675) <3599>, when it moveth <1980>(8691) itself aright <4339>.
32. At the last <319> it biteth <5391>(8799) like a serpent <5175>, and stingeth <6567>(8686) like an adder <6848>.
33. Thine eyes <5869> shall behold <7200>(8799) strange women <2114>(8801), and thine heart <3820> shall utter <1696>(8762) perverse things <8419>.
34. Yea, thou shalt be as he that lieth down <7901>(8802) in the midst <3820> of the sea <3220>, or as he that lieth <7901>(8802) upon the top <7218> of a mast <2260>.
35. They have stricken <5221>(8689) me, shalt thou say, and I was not sick <2470>(8804); they have beaten <1986>(8804) me, and I felt <3045>(8804) it not: when shall I awake <6974>(8686)? I will seek <1245>(8762) it yet <3254>(8686) again.
Notes that are not verse specific
PRAISE FROM GOD
It comes down to the way we live and who we seek to please. Many people only try to please themselves, not caring about anyone else. Clearly this sort of attitude is not acceptable to God. Others, like the leading Jews, did everything so that they could receive praise from men. What they did looked godly, but in reality it was just a big show so that people would look at them and praise them. And Jesus, on the other hand, was motivated to please his Father in heaven.
Jesus said to the Jews, "I do not accept praise from men, but I know you. I know that you do not have the love of God in your hearts ... How can you believe if you accept praise from one another, yet make no effort to obtain the praise that comes from the only God?" It is possible that this reproof applies to us just as much as it applied to the Jews. Our praise from God comes later - not now, but the praise we hear from people is instant. So in many ways it is easier to be motivated to please men rather than God. Let's change that and make every effort to obtain the praise that comes from the only God.
Robert Prins [Auckland - Pakuranga - (NZ)] Comment added in 2002 Reply to Robert
LEARNING FROM THE BEST
Jesus, the Son of God, the greatest man that ever walked the face of the earth knew that all he was and all he did came from his Father. He said, "I tell you the truth, the Son can do nothing by himself; he can only do what he sees his father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does. Yes, to your amazement he will show him even greater things than these."
I wish that we could get to know God as well as Jesus, so that we would also be able to learn as effectively from him and become people like Jesus. But just as Jesus learnt all he needed from God, his Father, so he has left us his teaching for us to follow. He said, "I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life."
So it is up to us to listen to the words of Jesus and believe in what he says. If we can just follow his teaching, putting it into practice in our lives we will become like him, having learnt from the greatest man that ever lived. Learning from the best and consistently following that teaching is a sure way to be successful. Best of all, his lessons are free. Enrol today!
Robert Prins [Auckland - Pakuranga - (NZ)] Comment added in 2003 Reply to Robert
Not all manuscripts have: waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had
(end of verse 3 and verse 4). It is suggested only the less important manuscripts contain this. The KJV contains this while the RV has omitted it. Whatever the textual veracity, the important lesson of this chapter is that Jesus had the divine power, and the willingness, to heal.
Michael Parry [Montreal (Can)] Comment added in 2005 Reply to Michael
V.8 What a challenge this would have been to a man who had confessed his own complete inability. Most modern versions say a mat, but the Greek word used is KRABBATOS (2895). Which we understand was a camp-bed or cot. The man was told to pick it up and walk. After not walking for for thirty eight years, he accepted the challenge, he picked up the bed and walked. What a challenge to each one of us to accept the challenge issued by Christ, to each one of us. "Follow me"
John Wilson [Toronto West (Can)] Comment added in 2007 Reply to John
chiastic structure
A shall not come into condemnation v 24
B passed from death unto life v 24
C the dead shall hear the voice of the Son of God v 25
D for as the Father hath life in himself v 26
D so hath He given to the Son to hath life in himself v 26
C all that are in the graves shall hear his voice v 28
B resurrection of life v 29
A unto the resurrection of damnation v 29
Richard Snelling [Swansea] Comment added in 2014 Reply to Richard
THE FEAST OF THE JEWS (John 5:1)
So what exactly is the feast of the Jews that is mentioned here? Well, the writer does not tell us exactly what feast this was, but we can discern the time frame of events which might help identify the feast.
If you take John 4:35- where Jesus explained, “My food is to do the will of Him who sent Me and to finish His work. 35 Do you not say, ‘There are still four months until the harvest? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest."
- It seems to imply that in John 4:35 Jesus spoke in December
Now if we compare it with John 6:4- it records that “Then Jesus went up on the mountain and sat down with His disciples. 4 Now the Jewish Feast of the Passover was near.”
- So it must therefore be a feast occurring in the interval between December and the Passover, and this is no other than the feast of Purim
This may help solve the mystery!
Peter Dulis [toronto west] Comment added in 2016 Reply to Peter
5:18 Jesus was even calling God his own Father, making himself equal with God
Trinitarians endorse the argument of the Jews in their claims about Jesus - that is, Jesus is claiming equality with God.
But consider the following:
1. Jesus claimed that God was his Father (v17). While this was literally true it does not, of itself, signify equality with God, except according to the Jews' theology.
2. Jesus immediately debunks the equality claim by stating "the Son can do nothing of his own accord but only what he sees the Father doing" (v19) and "I can do nothing on my own" (v30) and "I have come in my Father's name" (v43). No equality in these statements.
3. Believers all have God as their father and claim God to be their father. Yet they are not equal with God. By the same principle, Jesus' claim to a special relationship with God based on God being, in some sense, his father, does not confer equality with God. The Jews should have known this, but chose to ignore it.
Bruce Bates [Forbes Australia] Comment added in 2024 Reply to Bruce
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1. After <3326> this <5023> there was <2258>(5713) a feast <1859> of the Jews <2453>; and <2532> Jesus <2424> went up <305>(5627) to <1519> Jerusalem <2414>.
2. Now <1161> there is <2076>(5748) at <1722> Jerusalem <2414> by <1909> the sheep <4262> market a pool <2861>, which <3588> is called <1951>(5746) in the Hebrew tongue <1447> Bethesda <964>, having <2192>(5723) five <4002> porches <4745>.
3. In <1722> these <5025> lay <2621>(5711) a great <4183> multitude <4128> of impotent folk <770>(5723), of blind <5185>, halt <5560>, withered <3584>, waiting for <1551>(5740) the moving <2796> of the water <5204>.
4. For <1063> an angel <32> went down <2597>(5707) at <2596> a certain season <2540> into <1722> the pool <2861>, and <2532> troubled <5015>(5707) the water <5204>: whosoever then <3767> first <4413> after <3326> the troubling <5016> of the water <5204> stepped in <1684>(5631) was made <1096>(5711) whole <5199> of <3739> whatsoever <1221> disease <3553> he had <2722>(5712).
5. And <1161> a certain <5100> man <444> was <2258>(5713) there <1563>, which had <2192>(5723) an infirmity <1722> <769> thirty <5144> and eight <3638> years <2094>.
6. When Jesus <2424> saw <1492>(5631) him <5126> lie <2621>(5740), and <2532> knew <1097>(5631) that <3754> he had been <2192>(5719) now <2235> a long <4183> time <5550> in that case, he saith <3004>(5719) unto him <846>, Wilt thou <2309>(5719) be made <1096>(5635) whole <5199>?
7. The impotent man <770>(5723) answered <611>(5662) him <846>, Sir <2962>, I have <2192>(5719) no <3756> man <444>, when <3752> the water <5204> is troubled <5015>(5686), to <2443> put <906>(5725) me <3165> into <1519> the pool <2861>: but <1161> while <1722> <3739> I <1473> am coming <2064>(5736), another <243> steppeth down <2597>(5719) before <4253> me <1700>.
8. Jesus <2424> saith <3004>(5719) unto him <846>, Rise <1453>(5669), take up <142>(5657) thy <4675> bed <2895>, and <2532> walk <4043>(5720).
9. And <2532> immediately <2112> the man <444> was made <1096>(5633) whole <5199>, and <2532> took up <142>(5656) his <848> bed <2895>, and <2532> walked <4043>(5707): and <1161> on <1722> the same <1565> day <2250> was <2258>(5713) the sabbath <4521>.
10. The Jews <2453> therefore <3767> said <3004>(5707) unto him that was cured <2323>(5772), It is <2076>(5748) the sabbath day <4521>: it is <1832> <0> not <3756> lawful <1832>(5748) for thee <4671> to carry <142>(5658) thy bed <2895>.
11. He answered <611>(5662) them <846>, He that made <4160>(5660) me <3165> whole <5199>, the same <1565> said <2036>(5627) unto me <3427>, Take up <142>(5657) thy <4675> bed <2895>, and <2532> walk <4043>(5720).
12. Then <3767> asked they <2065>(5656) him <846>, What <3739> <5101> man <444> is <2076>(5748) that which <3588> said <2036>(5631) unto thee <4671>, Take up <142>(5657) thy <4675> bed <2895>, and <2532> walk <4043>(5720)?
13. And <1161> he that was healed <2390>(5685) wist <1492>(5715) not <3756> who <5101> it was <2076>(5748): for <1063> Jesus <2424> had conveyed himself away <1593>(5656), a multitude <3793> being <5607>(5752) in <1722> that place <5117>.
14. Afterward <3326> <5023> Jesus <2424> findeth <2147>(5719) him <846> in <1722> the temple <2411>, and <2532> said <2036>(5627) unto him <846>, Behold <2396>, thou art made <1096>(5754) whole <5199>: sin <264>(5720) no more <3371>, lest <3363> a worse thing <5501> <5100> come <1096>(5638) unto thee <4671>.
15. The man <444> departed <565>(5627), and <2532> told <312>(5656) the Jews <2453> that <3754> it was <2076>(5748) Jesus <2424>, which <3588> had made <4160>(5660) him <846> whole <5199>.
16. And <2532> therefore <1223> <5124> did <1377> <0> the Jews <2453> persecute <1377>(5707) Jesus <2424>, and <2532> sought <2212>(5707) to slay <615>(5658) him <846>, because <3754> he had done <4160>(5707) these things <5023> on <1722> the sabbath day <4521>.
17. But <1161> Jesus <2424> answered <611>(5662) them <846>, My <3450> Father <3962> worketh <2038>(5736) hitherto <2193> <737>, and I <2504> work <2038>(5736).
18. Therefore <1223> <5124> <3767> the Jews <2453> sought <2212>(5707) the more <3123> to kill <615>(5658) him <846>, because <3754> he <3089> <0> not <3756> only <3440> had broken <3089>(5707) the sabbath <4521>, but <235> said <3004>(5707) also <2532> that God <2316> was his <2398> Father <3962>, making <4160>(5723) himself <1438> equal <2470> with God <2316>.
19. Then <3767> answered <611>(5662) Jesus <2424> and <2532> said <2036>(5627) unto them <846>, Verily <281>, verily <281>, I say <3004>(5719) unto you <5213>, The Son <5207> can <1410>(5736) <3756> do <4160>(5721) nothing <3762> of <575> himself <1438>, but <3362> what <5100> he seeth <991>(5725) the Father <3962> do <4160>(5723): for <1063> what things soever <302> he <1565> doeth <4160>(5725), these <5023> also <2532> doeth <4160>(5719) the Son <5207> likewise <3668>.
20. For <1063> the Father <3962> loveth <5368>(5719) the Son <5207>, and <2532> sheweth <1166>(5719) him <846> all things <3956> that <3739> himself <846> doeth <4160>(5719): and <2532> he will shew <1166>(5692) him <846> greater <3187> <0> works <2041> than <3187> these <5130>, that <2443> ye <5210> may marvel <2296>(5725).
21. For <1063> as <5618> the Father <3962> raiseth up <1453>(5719) the dead <3498>, and <2532> quickeneth <2227>(5719) them; even <2532> so <3779> the Son <5207> quickeneth <2227>(5719) whom <3739> he will <2309>(5719).
22. For <1063> <3761> the Father <3962> judgeth <2919>(5719) no man <3762>, but <235> hath committed <1325>(5758) all <3956> judgment <2920> unto the Son <5207>:
23. That <2443> all <3956> men should honour <5091>(5725) the Son <5207>, even as <2531> they honour <5091>(5719) the Father <3962>. He that honoureth <5091>(5723) not <3361> the Son <5207> honoureth <5091>(5719) not <3756> the Father <3962> which <3588> hath sent <3992>(5660) him <846>.
24. Verily <281>, verily <281>, I say <3004>(5719) unto you <5213>, <3754> He that heareth <191>(5723) my <3450> word <3056>, and <2532> believeth <4100>(5723) on him that sent <3992>(5660) me <3165>, hath <2192>(5719) everlasting <166> life <2222>, and <2532> shall <2064> <0> not <3756> come <2064>(5736) into <1519> condemnation <2920>; but <235> is passed <3327>(5758) from <1537> death <2288> unto <1519> life <2222>.
25. Verily <281>, verily <281>, I say <3004>(5719) unto you <5213>, <3754> The hour <5610> is coming <2064>(5736), and <2532> now <3568> is <2076>(5748), when <3753> the dead <3498> shall hear <191>(5695) the voice <5456> of the Son <5207> of God <2316>: and <2532> they that hear <191>(5660) shall live <2198>(5695).
26. For <1063> as <5618> the Father <3962> hath <2192>(5719) life <2222> in <1722> himself <1438>; so <2532> <3779> hath he given <1325>(5656) to the Son <5207> to have <2192>(5721) life <2222> in <1722> himself <1438>;
27. And <2532> hath given <1325>(5656) him <846> authority <1849> to execute <4160>(5721) judgment <2920> also <2532>, because <3754> he is <2076>(5748) the Son <5207> of man <444>.
28. Marvel <2296>(5720) not <3361> at this <5124>: for <3754> the hour <5610> is coming <2064>(5736), in <1722> the which <3739> all <3956> that are in <1722> the graves <3419> shall hear <191>(5695) his <846> voice <5456>,
29. And <2532> shall come forth <1607>(5695); they that have done <4160>(5660) good <18>, unto <1519> the resurrection <386> of life <2222>; and <1161> they that have done <4238>(5660) evil <5337>, unto <1519> the resurrection <386> of damnation <2920>.
30. I <1473> can <1410>(5736) of <575> mine own self <1683> do <4160>(5721) nothing <3756> <3762>: as <2531> I hear <191>(5719), I judge <2919>(5719): and <2532> my <1699> judgment <2920> is <2076>(5748) just <1342>; because <3754> I seek <2212>(5719) not <3756> mine own <1699> will <2307>, but <235> the will <2307> of the Father <3962> which <3739> hath sent <3992>(5660) me <3165>.
31. If <1437> I <1473> bear witness <3140>(5725) of <4012> myself <1683>, my <3450> witness <3141> is <2076>(5748) not <3756> true <227>.
32. There is <2076>(5748) another <243> that beareth witness <3140>(5723) of <4012> me <1700>; and <2532> I know <1492>(5758) that <3754> the witness <3141> which <3739> he witnesseth <3140>(5719) of <4012> me <1700> is <2076>(5748) true <227>.
33. Ye <5210> sent <649>(5758) unto <4314> John <2491>, and <2532> he bare witness <3140>(5758) unto the truth <225>.
34. But <1161> I <1473> receive <2983>(5719) not <3756> testimony <3141> from <3844> man <444>: but <235> these things <5023> I say <3004>(5719), that <2443> ye <5210> might be saved <4982>(5686).
35. He <1565> was <2258>(5713) a burning <2545>(5746) and <2532> a shining <5316>(5723) light <3088>: and <1161> ye <5210> were willing <2309>(5656) for <4314> a season <5610> to rejoice <21>(5677) in <1722> his <846> light <5457>.
36. But <1161> I <1473> have <2192>(5719) greater <3187> witness <3141> than that of John <2491>: for <1063> the works <2041> which <3739> the Father <3962> hath given <1325>(5656) me <3427> to <2443> finish <5048>(5661) <846>, the same <846> works <2041> that <3739> I <1473> do <4160>(5719), bear witness <3140>(5719) of <4012> me <1700>, that <3754> the Father <3962> hath sent <649>(5758) me <3165>.
37. And <2532> the Father <3962> himself <846>, which hath sent <3992>(5660) me <3165>, hath borne witness <3140>(5758) of <4012> me <1700>. Ye have <191> <0> neither <3777> heard <191>(5754) his <846> voice <5456> at any time <4455>, nor <3777> seen <3708>(5758) his <846> shape <1491>.
38. And <2532> ye have <2192>(5719) not <3756> his <846> word <3056> abiding <3306>(5723) in <1722> you <5213>: for <3754> whom <3739> <1565> he hath sent <649>(5656), him <5129> ye <5210> believe <4100>(5719) not <3756>.
39. Search <2045>(5719)(5720) the scriptures <1124>; for <3754> in <1722> them <846> ye <5210> think <1380>(5719) ye have <2192>(5721) eternal <166> life <2222>: and <2532> they <1565> are they <1526>(5748) which testify <3140>(5723) of <4012> me <1700>.
40. And <2532> ye will <2309>(5719) not <3756> come <2064>(5629) to <4314> me <3165>, that <2443> ye might have <2192>(5725) life <2222>.
41. I receive <2983>(5719) not <3756> honour <1391> from <3844> men <444>.
42. But <235> I know <1097>(5758) you <5209>, that <3754> ye have <2192>(5719) not <3756> the love <26> of God <2316> in <1722> you <1438>.
43. I am <1473> come <2064>(5754) in <1722> my <3450> Father's <3962> name <3686>, and <2532> ye receive <2983>(5719) me <3165> not <3756>: if <1437> another <243> shall come <2064>(5632) in <1722> his own <2398> name <3686>, him <1565> ye will receive <2983>(5695).
44. How <4459> can <1410>(5736) ye <5210> believe <4100>(5658), which receive <2983>(5723) honour <1391> one of another <3844> <240>, and <2532> seek <2212>(5719) not <3756> the honour <1391> that cometh from <3844> God <2316> only <3441>?
45. Do <1380> <0> not <3361> think <1380>(5720) that <3754> I <1473> will accuse <2723>(5692) you <5216> to <4314> the Father <3962>: there is <2076>(5748) one that accuseth <2723>(5723) you <5216>, even Moses <3475>, in <1519> whom <3739> ye <5210> trust <1679>(5758).
46. For <1063> <1487> had ye believed <4100>(5707) Moses <3475>, ye would have believed <4100>(5707) <302> me <1698>: for <1063> he <1565> wrote <1125>(5656) of <4012> me <1700>.
47. But <1161> if <1487> ye believe <4100>(5719) not <3756> his <1565> writings <1121>, how <4459> shall ye believe <4100>(5692) my <1699> words <4487>?